Get your facts StRaIgHt…Homosexuality…

Homosexuality is condemned in Scripture. The Apostle Paul, writing by inspiration of the Holy Spirit, declares that homosexuality “shall not inherit the kingdom of God” (I Corinthians 6:9; 10). Now Paul does not single out the homosexual as a special offender. He includes fornicators, idolators, adulterers, thieves, covetous persons, drunkards, revilers and extortioners. And then he adds the comment that some of the Christians at Corinth had been delivered from these very practices: “And such were some of you: But ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the spirit of our God” (I Corinthians 6:11). All of the sins mentioned in this passage are condemned by God, but just as there was hope in Christ for the Corinthians, so is there hope for all of us.

Homosexuality is an illicit lust forbidden by God. He said to His people Israel, “Thou shalt not lie with mankind, as with womankind: it is abomination” (Leviticus 18:22). “If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them” (Leviticus 20:13). In these passages homosexuality is condemned as a prime example of sin, a sexual perversion. The Christian can neither alter God’s viewpoint nor depart from it.

In the Bible sodomy is a synonym for homosexuality. God spoke plainly on the matter when He said, “There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel” (Deuteronomy 23:17). The whore and the sodomite are in the same category. A sodomite was not an inhabitant of Sodom nor a descendant of an inhabitant of Sodom, but a man who had given himself to homosexuality, the perverted and unnatural vice for which Sodom was known. Let us look at the passages in question:

But before they lay down, the men of the city, even the men of Sodom, compassed the house around, both old and young, all the people from every quarter:

And they called unto Lot, and said unto him, Where are the men which came in to thee this night? Bring them out unto us, that we may know them.

And Lot went out at the door unto them, and shut the door after him, And said, I pray you, brethren, do not so wickedly.

Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof. (Genesis 19:4-8)

The Hebrew word for “know” in verse 5 is yada`, a sexual term. It is used frequently to denote sexual intercourse (Genesis 4:1, 17, 25; Matthew 1:24, 25). The message in the context of Genesis 19 is clear. Lot pled with the men to “do not so wickedly.” Homosexuality is wickedness and must be recognized as such else there is no hope for the homosexual who is asking for help to be extricated from his perverted way of life.

To call a union of two persons of the same sex a “marriage” is a misnomer. In the Bible, marriage is a divinely ordered institution designed to form a permanent union between one man and one woman for one purpose (among others) of procreating or propagating the human race. That was God’s order in the first of such unions (Genesis 1:27, 28; 2:24; Matthew 19:5). If, in His original creation of humans, God had created two persons of the same sex, there would not be a human race in existence today. The whole idea of two persons of the same sex marrying is absurd, unsound, and ridiculously unreasonable. A clergyman might bless a homosexual marriage but God won’t.

A Jesuit Priest, John J. McNeill, reportedly said in a conference (Christianity Today, June 3, 1977), “There is no clear condemnation of homosexual activity to be found anywhere in the Bible.”

How does a church leader arrive at such a conclusion?

This particular Jesuit priest, like some other supposedly Christian theologians, have totally ignored the Scriptures as the guidelines for Christian behaviour in regard to homosexuality. McNeill does not speak for the Roman Catholic Church, but for a small segment of priests who, having vowed themselves to celibacy, that is, to abstain from marriage and sexual intercourse, have found sexual gratification in homosexual acts.

However, religious sex perverts are plentiful among protestants. Protestant leaders on both sides of the Atlantic have gradually eased away from the Scriptures. In England men like Bishop John Robinson, in his book Honest to God made a play on the term “The New Morality,” which in reality was a plea to open the door to immorality making it respectable and thus acceptable. The Bishop went so far as to describe the unscriptural adulterous relationship as “a kind of holy communion.” This modern concept of Christian ethics rejects totally the precepts laid down by God in His Word. It is blasphemous and atheistic.

Recently in America ten homosexually oriented religious organizations, comprised of men and women from more than a dozen denominations, and from seventeen states and Canada, met at Kirkbridge, a retreat and study center near Bangor, Pennsylvania. The retreat was entitled, “Gay and Christian.” But the two terms, “gay” and “Christian” are mutually exclusive, incompatible, incongruous.

Representing the women at that retreat, Nancy Krody a lesbian, spoke on “The Lesbian Christian Experience.” Here again is a misnomer. A practicing Christian, from the biblical viewpoint, will not be a practicing homosexual. There’s a difference between a professing Christian and a practicing Christian. Calling one’s self a Christian does not make one a Christian.

Malcolm Boyd speaks about “The Gay Male Christian Experience.” Boyd, a protestant clergyman, says he has been a homosexual secretly for years. Only recently he made a public announcement of his homosexuality. He claims that his public announcement of his homosexuality has brought him back to the church. Boyd does not tell us what he means by the “church”!

Following is one point on which the speakers at Kirkbridge agreed: “A monogamous homosexual relationship characterized by fidelity, honesty and love is possible, desirable, and honoring to God.”

Any evil condemned in Scripture cannot be honoring to God. Homosexual religious leaders attempt to smooth over the breaks and rough places with Christian terminology so that a euphoria predominates, but God is not in it. A truly born again person, who loves and understands the Bible as God’s revelation to him, will not condone an evil that God condemns. “If ye know that He is righteous, ye know that every one that doeth righteousness is born of Him” (I John 2:29). “Nevertheless the foundation of God stands sure, having this seal, The Lord knows them that are His. And, let every one that names the name of Christ depart from iniquity” (II Timothy 2:19). Practicing homosexuals are engaged in a divinely forbidden evil.

Why do homosexuals refer to themselves as “gay”?

The word “gay” means merry, exuberant, bright, lively. More recently it has been adopted by homosexuals. In its original use it did not have this double meaning. The clever adaptation of the word “gay” by homosexuals has robbed it of its pure meaning, thereby corrupting a once perfectly good word. I never use the word “gay” when referring to homosexuals. There are many bright, exuberant, merry people in this world who are not sexual perverts.

What is the meaning of the word “effeminate” in verse 9? (1 Cor. 6:9-11.)

There are certain words in every language that can be used in a good or bad sense. In the context of this verse the use of “effeminate” is obviously in a bad sense. It is listed among other evils which are condemned. It describes feminine qualities inappropriate to a man. It is normal and natural for a woman to be sexually attracted to a man; it is abnormal and unnatural for a man to be sexually attracted to another man. Many male homosexuals are effeminate, but not all. Nor are all lesbians masculine.

Scriptures in the New Testament which deal with homosexuality.

Romans 1:24-27; I Timothy 1:10 and Jude 7. If one takes these Scriptures seriously, homosexuality will be recognized as an evil. The Romans passage is unmistakably clear. Paul attributes the moral depravity of men and women to their rejection of “the truth of God” (1:25). They refused “to retain God in their knowledge” (1:28), thereby dethroning God and deifying themselves. The Old Testament had clearly condemned homosexuality but in Paul’s day there were those persons who rejected its teaching. Because of their rejection of God’s commands He punished their sin by delivering them over to it.

The philosophy of substituting God’s Word with one’s own reasoning commenced with Satan. He introduced it at the outset of the human race by suggesting to Eve that she ignore God’s orders, assuring her that in so doing she would become like God with the power to discern good and evil (Genesis 3:1-5). That was Satan’s big lie. Paul said that when any person rejects God’s truth, his mind becomes “reprobate,” meaning perverted, void of sound judgment. The perverted mind, having rejected God’s truth, is not capable of discerning good and evil.

In Romans 1:26-31 twenty-three punishable sins are listed with homosexuality leading the list. Paul wrote, “For this cause God gave them up into vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet” (Romans 1:26, 27). These verses are telling us that homosexuals suffer in their body and personality the inevitable consequences of their wrong doing. Notice that the behaviour of the homosexual is described as a “vile affection” (1:26). The Greek word translated “vile” (atimia) means filthy, dirty, evil, dishonourable. The word “affection” in Greek is pathos, used by the Greeks of either a good or bad desire. Here in the context of Romans it is used in a bad sense. The “vile affection” is a degrading passion, a shameful lust. Both the desire (lusting after) and the act of homosexuality are condemned in the Bible as sin.

There are those persons who say that homosexuality, even though a perverted form of the normal, God-ordained practice of sex, is a genetic problem, constitutionally inherited. Is there evidence to support this view?

( This is a study I came across).In June, 1963 a panel of specialists in medicine, psychiatry, law, sociology and theology participated in a conference on homosexuality called by the Swiss Evangelical Church Union. That group reached the conclusion that homosexuality is not constitutionally inherited, it is not a part of one’s genetic makeup. The ill-founded and unverifiable myth that homosexuality results from genetic causes is gradually fading away.

There are possibly a number of different ways in which homosexual practices could begin. When boys and girls reach puberty and the genital organs develop, it is not uncommon for boys to experiment with boys, and girls with girls. In prisons where men and women are denied access to persons of the opposite sex for long periods of time, some are introduced to homosexuality for the first time.

Homosexuality must be accepted for what God says it is– sin. Some homosexuals will attempt to contradict the plain teaching of the Bible with the reply that they are the way God made them. There is not the slightest bit of evidence in Scripture to support this false concept. God never created man with a so-called “homosexual need.” No baby is born a homosexual. Every baby is born male or female. In every place the Bible refers to homosexuality, the emphasis is upon the perversion of sexuality. The practicing homosexual is guilty of “leaving the natural use of the woman” (Romans 1:27), meaning that his behaviour is “against nature” as in the case of the lesbian (Romans 1:26). Inasmuch as homosexuality is opposed to the regular law and order of nature, the genetic concept must be ruled out completely. If homosexuality were a genetic problem, there would be little hope for the homosexual simply because there is no way that the genes in a person can be changed.

Are there contributing factors to homosexuality for which a homosexual might not be responsible?

Studies made by others showed varied deviations from the average or normal parent-child relationship. For example, clinical cases show that some homosexuals have not had a normal or natural relationship with the parent of the same sex. In some instances there has been a wide gap between father and son. There are those boys who have been neglected by their unaffectionate fathers. The boy who has not had a good and wholesome relationship with his father could have an unfulfilled need for a father relationship with a man. Now that need will not start out as a sexual one, but there are cases on record in which the sexual relationship has developed. Lesbianism has been known to follow this same pattern. Some mother-daughter relationships are not conducive to a normal social and sexual development.

The homosexual controversy … and the church in America.

Evil in any form is a problem in the church. It always has been. The greater problem, however, is the church’s failure to discipline evil when it arises. There are ministers, priests, and rabbis who never talk about sin (Exp. Joel Olsteen). There was a time when the minister of God’s Word preached the whole counsel of God. Today many pulpits are silent on the sin question. Sin has become fashionable and therefore acceptable. When sin gets its victim into serious difficulty, the psychiatrist and psychologist tell him he is sick. The church must face the fact of sin squarely and urgently. For the return of the Lord is at hand.

The Bible tell us how the church should deal with sexual sins.

In Old Testament times in Israel God dealt severely with homosexuals. He warned His people through Moses, “If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them” (Leviticus 20:13). Every Jew knew that homosexuality was an abomination, a disgusting practice to be loathed, hated. This was God’s attitude toward that evil practice. He hated it to the extent that He considered it worthy of punishment by death. Now God loved His people Israel dearly, and it was from His great heart of love that He chastened them. In Hebrews it says,”It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? “Hebrews 12:7.  When God issued His law forbidding homosexuality, and the punishment for those persons who violated that law, He did so in order to prevent them from sinning. However, when anyone broke the law, the offender paid the penalty due him. God is a holy God who hates and judges sin. Parents who love their children will not refrain from warning them of the prevailing evils, nor will they fail to discipline them when they disobey. The church today not only tolerates sin but in some instances condones it. God does neither.

In the New Testament the principle of discipline was applied with apostolic authority. In the church at Corinth the young man who was committing fornication with his step-mother was excommunicated. Paul instructed the church to take that action “in the name of our Lord Jesus Christ . . . and with the power (i.e. the authority) of our Lord Jesus Christ” (I Corinthians 5:1-8). In Romans 1:21-32 where Paul shows the Gentile world in its downward plunge into sin, including the sin of homosexuality, verse 32 concludes with the words, “who knowing the judgment of God, that they which commit such things are worthy of death . . . ” Worthy of death, yes. But today we are not under law but under grace. People used to hear and heed the Gospel-truth, the message that God is holy, man is a sinner, and that through faith in the substitutionary death and bodily resurrection of Jesus Christ, sinful people can be born again and thereby delivered from the guilt and penalty and practice of their sins.

What should the Church do?

Nothing is more  essential for the church and the world than a return to the truth. We are suffering from a famine of the worst kind, “a truth-famine.” Our modern culture is in a degenerating, deteriorating stage caused by a departure from the truth. Ttruth does not exist independently of God, and His written Word the Bible, and His Son Jesus Christ. Man in his fallen state does not know truth, and that is why he continues to go on sinning. A civilization without the truth is doomed to oblivion ( where America is headed!). Every ancient civilization that ignored God and His laws has crumbled, brush on on history to see it. Our present civilization is well on the road to doom. We cannot survive independently of God and His Word.

The Church must return to the truth, the whole truth, the sum total of truth founded and grounded upon Him Who said, “I am the truth” (John 14:6). In our Lord’s high priestly prayer for His own He prayed, “Sanctify them through Thy truth: Thy Word is truth” (John 17:17). There must be in our churches the clear exposition of the Scriptures and a continuing exaltation of the Person and work of the Lord Jesus Christ if our civilization is to be saved from the disasters that overcame past civilizations. Any civilization with a philosophy or a doctrine which denies the real truth cannot survive. It is that simple and it IS History!

Prophetic significance in the recent homosexual upsurge…

The modern homosexual upsweep is one phase of a declining trend in morals. When the disciples asked our Lord, “What shall be the sign of Thy coming, and of the consummation of the age?” He told them that “iniquity shall abound” (Matthew 24:3, 12). There is today a permissiveness and a promiscuity in sexual behavior unprecedented in the history of America. There is little restraint upon the widespread of material containing pictures and writing depicting erotic behavior intended to cause sexual excitement. This would be included in our Lord’s prophecy about abounding iniquity.

There is also a prophetic statement in 2 Timothy (by Paul) which has some bearing upon the subject we are discussing. Paul said, “This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection . . . ” (II Timothy 3:1-3). Homosexuality is an unnatural affection, practiced by persons “that defile themselves with mankind” (I Timothy 1:10), translated in the New American Standard Version “homosexuals,” and in the New International Version, “perverts.” In the light of these Scriptures, that the rise of homosexuality is very definitely a trend which indicates the approaching end of the age.

What should be the Christian’s attitude toward the homosexual?

We must always keep before us the fact that homosexuals, like all of us sinners, are loved by God. The Bible says, “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”  (Romans 5:8). Jesus Christ “is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (I John 2:2). The Christian who shares God’s love for lost sinners will seek to reach the homosexual with the gospel of Christ, which “is the power of God unto salvation, to every one that believes” (Romans 1:16).

As a Christian I should hate all sin but I can find no justification for hating the sinner. The homosexual is a precious soul for whom Christ died. We Christians can show him/her the best way of life by pointing him to Christ. Our Lord said, “Go into all the world, and preach the gospel to every creature” (Mark 16:15). We are obligated to take the gospel to all.

How can we help Christians who get involved in the practice of homosexuality?

We can help them by seeking to draw their attention to what God says in His Word. In a kind and loving spirit we can show them that they are wrong. However, the homosexual must admit to the fact that he/she is living in sin and that he/she has the desire to be made free from it. Without a genuine conviction of God’s displeasure and a strong desire to do God’s will, there is no hope. A truly born again person cannot continue to practice sin without reaping the results of miserable unhappiness brought on by loss of fellowship with God, the fear of retribution and the anxiety produced by guilt. The homosexual must ask, “Is the temporary gratification of the flesh worth all the penalty and losses I must suffer?”

Once again I have been called to “call the nations to repentance”. I must expose the lies of Satan and the darkness by bringing the light (John 8:12 “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”) and the truth (John 14:6 “I am the way and the truth and the life. No one comes to the Father except through me.) to those who wish to know it and be set free by it.

Our Lord is good and in his abundant mercy, if you confess your sins he is just and will forgive you and cleanse you from all unrighteousness. (1 John 1:9) I pray that our Beautiful Lord may open your eyes and if there’s any questions I can answer for you, if I can pray for you please don’t hesitate to leave a comment!

Shalom!!!